yes, this blog title has a small p for philanthropy and the image begins to say why. Man in Suit. Greenwash. Fixing the whole world. Don’t you just love the hubris?

I was raised in a superstitious religious household where philanthropy was a value. So I’ve thought about the issues for a long time. My background led me to want to work in the international aid game which I did for many years.

I calculated that many aid projects would get better outcomes simply by giving cash away. My bosses didn’t like my calculations because of the Unspoken Rule  – We  run a business subsidy program for our own suppliers, Kevin, not an aid program. So at least I like the part of the image above where cash is flowing out of the watering can.

I got the Unspoken Rule message loud and clear when I came back after negotiating a Memorandum of Understanding (MOU) with the Chinese Government for a Tibetan aid project. I had negotiated a program of local training and local manufacture for solar parabolic cooking dishes (saves the backbreaking work of picking up sheep shit to burn for cooking fuel) and for local medical centres with a strong flaxroots health and women’s education focus (wash your hands after shitting and don’t rub cow shit on your new born babies’ navels). The Chinese had wanted a big hospital so the negotiations were interesting.

I was hauled over the coals for the MOU and the project was rewritten. My boss at the time specifically asked me why I had not built in opportunities for our businesses. I knew my bosses would be upset and that it would be the end of my career ladder in that part of the system, but I had decided I would no longer play by the rule that the more money that ended up back in our own compatriots’ pockets, the better. I also had other career options opening up. Brave ay?

It seems that the same mechanisms that I found in Government aid are also in private aid such as the Bill and Melinda Gates Foundation (BMGF). This article is an extraordinary catalogue of the damage they do.

So with the recent rise of the Philanthropy Industry (PI) I’ve been thinking of these issues some more. The essential problem with most philanthropy is that it fails to diagnose the problem, or if it does it fails to act on it. Some philanthropists actually make the problem worse – read Christopher Hitchens’ book on that dangerous nutcase Mother Theresa for a perfect example. I made the effort to meet her in Kolkutta during a research trip to India and formed the view that she was a hard-nosed greedy stupid woman. She was also incredibly rude and mean of spirit which truly stunned me. So Hitch’s book came as no surprise.

PI is typified these days by buzzwords such as “charity evaluator”, “effective giving”, “scientific altruism” and combinations of these phrases mixed and matched. Just like any industry, PI has its jargon.

PI is also typified these days by companies such as Good Ventures, the Gates Foundation, and Mark Zuckerberg’s self-serving tax avoidance scheme (Hey Mark, 如果我说得不对请告诉我).

Motivation ranges from trying to achieve good publicity to a genuine, if mistaken, belief in how to achieve a better world. Motivation to make a buck out of the PI industry as one of the “charity evaluators” such as GiveWell is also high.

Recently I spent a little time looking into Dustin Moskovitz (Facebook co-founder) and the philanthropic activities he does with his partner Cari Tuna. They formed Good Ventures which says it researches causes and charities in a scientific way. Yeah, sure. They and others like Bill Gates and Warren Buffet who have signed the Giving Pledge say they have been influenced by moral philosopher Peter Singer’s notions of Effective Altruism and his book ‘The Life You Can Save.’

I’m not arguing here against Singer, but my PI conclusions? Not all philanthropy is bullshit. Only most of it. I haven’t done the sums so might need to modify the conclusion about ‘most’ if more info comes to hand. In any case, we need structural change, not trickle down philanthropy from rich gits trying to soothe their consciences or run a tax avoidance scam.

If your philanthropist is not arguing for structural change then be very very suspicious, especially if they are one of the 68.

27 Jan 2016

K playing the tea towel

Me playing a tea-towel.

Would you chose a reading teacher who couldn’t read? Lot’s of “music teachers” can’t read music. If you chose them have some very good reasons. Even some registered music teachers cannot sight read and/or sight sing, including in Australia and New Zealand.

Some teachers might play or sing wonderfully but actually be musically illiterate. It’s like being able to recite a wonderful piece of poetry beautifully but not be able to read something simple when it’s put in front of you. Sad and very limiting.

So when you go to meet the prospective teacher, take some sheet music. Ask them to sing it. Ask them to play it. Ask them to clap the rhythm. If they can’t, or won’t, look elsewhere.

Tell the teacher you want your kid to learn to sight sing first, then learn to sight read. Tell them you want your kid to be able to write music, to be able to take musical dictation and to compose their own stuff by writing it down. It’s just like learning to read and write in school and will come easily if the child is young and the teacher makes it fun. Tell them you think an important part of making music is to make it with friends and other students and have lots of fun soirees. Tell them the last thing you want is for your kid to be pushed through the examination system.

Unfortunately when I was sent to piano lessons as a young kid the whole culture of the Australian Music Education Board (AMEB) was designed to produce playing monkeys for the exams and NOT kids who could read music. The musical literacy part of the curriculum was worth 5% of the exam mark. Serious. This is a great pity and condemned a few generations of people to musical illiteracy. And there are still a few teachers around like that.

It doesn’t have to be that way. I remember being very pleasantly surprised when I first went to China that all the kids and adults I met could sight sing. Popular tunes were printed on playing cards in a simple notation which I had never seen before.  The notation card is below and here’s the song being sung on youtube –  The Little Swallow (小燕子).

little_swallow_chinese muscial notation card

When I first went to China I took some sheet music with me (a book of Mozart Sonatas) because I couldn’t bear to be away from the piano for three months while I studied Chinese. Getting to know people on the train journey from Guangzhou to Beijing included singing each other our favourite or national songs. So it occurred to me to whip out my Mozart and show people. They could sight sing the western notation too!!

MozartPianoSonataE-flat major

Mozart Piano Sonata above.

I’ll always remember finding a vacant piano practice room in the institution I was studying at (now renamed Beijing Normal University 北京师范大学) and happily plonking away. Suddenly I was aware of someone standing in the doorway listening to me. He said he loved what I was playing and could I play it again. So I did. Then I realised it might be his turn at the practice room because I hadn’t booked it. I asked him to play and he sat down and launched into a stupendous display of virtuosity. It left me feeling like I had been Using an Axe in Front of Master Lu Ban the Carpenter’s Front Door (班门弄斧 Ban’s Door Brandish Axe) in the four character Chinese proverb (most Chinese proverbs are four characters).

Here’s the story of that Chinese idiom which I’ve copied and cobbled from various sources:

Master Lu Ban was a famous carver of the Spring and Autumn Period. His carving was so skilful that a phoenix he did flew for three days. The great Tang dynasty poet, Li Bai (李白), was an outspoken and romantic type of person who loved a good time and often went out drinking with his friends. One time, when he and some friends were out boating, Li Bai got dead drunk, fell into the river, and drowned.

For centuries after Li Bai’s death, many people who felt themselves to be geniuses would go and inscribe poems in front of his tomb. Finally a Ming Dynasty scholar Mei Zhihuan (梅之煥) went to his grave. He felt that the people writing their own inscriptions were highly overrating their own abilities. So, after all of their poems, he added another one, the meaning of which was: “Here lies Li Bai, a poet who will go down in history, Inscribing one’s poem in front of his tomb is the same as showing off one’s skill with the axe in front of Lu Ban’s door.” I don’t know if anyone else wrote another inscription after that, and history doesn’t record terribly much about Mei Zhihuan.

So brandishing an axe in front of Lu Ban’s door means to flaunt your ability in front of an expert, to show you don’t know your own limitations. Sometimes, this idiom is used as a polite expression, indicating that the people to whom we are speaking are much more talented than ourselves.

And if f you ask me to teach music I’ll say 班门弄斧 [ban1 men2 nong4 fu3].


Evil Doesn’t Exist

Howard K Bloom’s brilliant book shows this beyond reasonable doubt: The Lucifer Principle: A Scientific Expedition Into The Forces of History (1995).

What we call evil is simply the workings of human genetics. This book is the most brilliant exploration of biology, societies and history I’ve ever read.

It’s also an important contribution to the discussion about the clash of civilizations debate because it shows that human nature, not religion per se, is the culprit we need to understand. And, more importantly, we now have the scientific tools to understand human nature in much more detail than ever before.

After publication, it was misquoted by islamic fundamentalists who called for his punishment. The irony of course is that his analysis applied equally to christians. On p.176 he says “Christians by the millions would take upon themselves the privilege of killing, torturing and raping those who weren’t members of their triumphant creed.”

Here are some reactions to the book:

“an underground sensation in the scientific and literary communities….” — The Independent Scholar

“A revolutionary vision of the relationship between psychology and history. The Lucifer Principle will have a profound impact on our concepts of human nature. It is astonishing that a book of this importance could be such a pleasure to read.” — Elizabeth Loftus, Prof. Psychology, University of Washington, author Memory and Eyewitness Testimony

“The Lucifer Principle is a tour de force, a brilliant and seminal work.” — Sol Gordon, PhD, founder, The Institute for Family Research and Education

“a powerful thinking tool, complex and ambitious, bold, with an exceptional ability to integrate across an astonishing range of scientific information. I found myself alternating between ‘Wow!’ and ‘Aha!’ experiences. — Allen Johnson, chair, anthropology department, UCLA

“a freshly viable theory of human social evolution.” — The Washington Times

“a long step forward in the human effort to understand human biology … Its novel assessment is brilliant; its historical facts are unassailable…outstanding.” — Richard Bergland, MD, award winning researcher on brain endocrinology, founder of the department of neurosurgery, Sloan/Kettering

“A trenchant examination of ‘big ideas.’ Howard Bloom turns many of our preconceptions upside down, and in the process shakes our thinking loose so we can see the world differently.” — Mike Sigman, CEO, LA Weekly

“I’m in full agreement with ‘The Lucifer Principle.’ It is fascinating, erudite, enjoyable, stimulating and lively.” — Jerome D. Frank, MD, PhD, Prof. Emeritus Psychiatry, The Johns Hopkins University School of Medicine

“Howard Bloom has written a ‘World History’ from a new and different viewpoint based upon the psychological structure and natural predispositions of the human mind. His story…is a challenging and welcome alternative to those based on theistic or political assumptions. — Horace Barlow, Royal Society Research professor of Physiology, Cambridge University



Tony Benn made a great speech in the UK parliament about arms dealers. Following the November 2015 Paris massacre by adherents of Islamic State of Iraq and the Levant (ISIS), someone on Facebook posted his speech. Interesting too that these days describing Tony Benn’s “common sense” as “hard left” is now thought of as a joke – mainstream media spin is being taken over by people’s voices on social media.

The notion that the ISIS attack on Paris was primarily due to religion is false. Throughout history we’ve seen bombings and massacres by non-religious groups – IRA, Basque separatists, Baader Meinhof gang, My Lai massacre that a whistle blower leaked to Seymour Hersh and most wars come to mind. Howard K Bloom’s brilliant book showing evil doesn’t exist and what we call evil is simply the workings of human genetics spells it out. His book, The Lucifer Principle: A Scientific Expedition Into The Forces of History, shows how societies and history works – it’s worth reading.

No, the Belgian and French citizens who conducted the Paris massacres had suffered racism in their societies and were ready to lash out. They became politicised by clever ISIS social marketing appealing to adventure, power, belonging, and spiritual fulfilment. Not much different to any stupid young generation going off to war.

We all now know that ISIS is a product of American foreign policy. Carpet bombing a whole population to kill a few militants then supplying arms to those still alive has to end badly, unless you’re an arms trader. As to the psychology of an ISIS fighter, Islam comes a distant third after family and nation in their concerns (and that stems from research by an ex-General of the US military).

So where does this leave us with Tony Benn? Militarism and how to end it? After 47 years in parliament Tony Benn refused to stand again, saying he was “leaving parliament in order to spend more time on politics.”

He said “Parliamentary democracy is, in truth, little more than a means of securing a periodical change in the management team.”

Admittedly he was  talking about the First Past the Post anti-democratic UK system, but given the number of people who refuse even to vote his comments apply to most modern societies. As Bertolt Brecht in Der Politische said:

“The worst illiterate is the political illiterate. They don’t hear, don’t speak, and don’t take part in politics. They don’t know that the cost of living, the price of beans,fish, bread, rent, shoes or medicine, all depend on politics. The political illiterates are so stupid that they proudly swell their chests saying they hate politics. These imbeciles don’t know that from their political ignorance comes prostituton, abandoned children, and the worst criminals of all – bad politicians and corrupt lackeys of national and multinational companies.”

brecht not voting

Real democracy only begins with a fair vote under a system of proportional representation. Real democracy is about collaboration: groups of people getting together and making decisions that work for everyone. It’s not about forcing your will on other people by outvoting them 51%. That only leaves 49% of people unhappy.

I’m left hoping that more people get involved with politics, that more people understand militarism and that more people understand that the enemy is within, within our own humanity. The challenge for humans is to overcome our own propensity to violence.

the smell test

I used to love the New Scientist magazine with its well written stories of the latest scientific developments. Other friends liked Scientific American with its more detailed and comprehensive articles. But New Scientist covered more topics in a simpler format. It was designed for the average reader and suited my nature, flitting over the top of a broad range of issues. Jack of all trades, master of none, as my father used to say.

My old work library had a subscription to New Scientist and I regarded it as part of my professional reading to keep up with science developments around the world. And it was fun.

So when I left my work and set up my own business I made sure I signed up for a subscription. Things went well for ten years or so and I always looked forward to the magazine arriving in the mail and spending an hour or so a week catching up.

blurred New Scientist 20041211_800

(New Scientist deliberately blurs the image. Silly or what?)

But one day New Scientist gave the front page to a creation science Intelligent Design advocate, Paul Davies. (11 Dec 2004, Issue 2477). Paul’s Vital Spark canvassed the idea that aliens had implanted messages in our “junk” DNA“. Yes aliens. Wow. I wondered what the evidence for that was. I opened the mag on my long walk back up our dirt road from the letterbox (we lived on a battle axe 8 hectare bush block outside Canberra). I read the article and found no evidence at all.

No problem. They probably just want to be provocative and get a debate going and sell more magazines. Well I can help with that. I’ll organise a response. And remember, this was the time when Stealth Creationists (pdf) had risen to power. The late Victor Stenger used the term in a clever reference to US Stealth Bomber, flying under the radar and pretending to be invisible in order to achieve its disgusting purpose.

Stealth Creationists were also in power with their Stealth Bombers in the administration of US President Bush. Religionism plus militarism makes a toxic taliban tabernacle. They had mandated the sale of creationist literature in US National Park shops at the same time they were actually complaining about the Taliban. I love irony. And now here was the New Scientist, my favourite magazine, lending them support. Groans.

So I emailed the then editor Jeremy Webb on 17 December 2004. I had been in touch with James Randi and thought that James’s style of writing would suit the New Scientist. James was well known for the Million Dollar Challenge. Anyone who could prove anything paranormal could get a million dollars. James has now retired and the challenge is no longer on offer. As of 1 Sep 2015 the Foundation which James established has decided that the time and effort dealing with the deluded is not worth it.

Anyway I said to Jeremy in my email:

“Would you consider an opposing article jointly authored perhaps by Victor Stenger, James Randi or others (Dawkins or even Stephen Rose spring to mind)? If so how long would you want it to be and what guidelines would you want to give?”

Jeremy said no.

I was shocked and disappointed but kept up my subscription. It’s a bit like voting in political elections – vote for the least worst or you’ll get the worst.

About a year went by when lo and behold New Scientist published a book review that wasn’t a book review. It was a spray from the reviewer full of her own ideas and not much about the book being reviewed. Of course a good review lets you know where the reviewer stands, but it also has to tell you about the book. That’s the point.

The “book review” (behind New Scientist’s silly new paywall these days but with a teaser) was by Karen Armstrong (30 July 2005, Issue 2510, p42). It was an unintelligent attack on Richard Dawkins and anyone else who disagreed with her religionism. There wasn’t much about the content of the book (The Evolution-Creation Struggle by Michael Ruse) or how Ruse marshalled his evidence if he had any. (There’s that word evidence again and here is my favourite exponent discussing evidence and how its used, Naomi Oreskes.)

The review was the sort of pseudo review that I had seen before in Roman Catholic magazines as a child during my indoctrination. It wasn’t the sort of review which belonged in a popular science magazine. It might have been the sort of review to appeal to post-modernists (another form of religionism) who were still popular in the culture of the time. Unfortunately, despite the advice of Saint Paul (and I love the irony) religionists never reach intellectual maturity and it showed in buckets in Karen’s review.

When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. (1 Corinthians 13:11)

I cancelled my New Scientist subscription that day. BTW the quote from the christian bible above comes from a great website where you can compare various translations/bowdlerizations of the bible. Funnily enough the greatest bowdlerization is the King James Version (see God’s Secretaries: The Making of the King James Bible by Adam Nicolson).

Two weeks later New Scientist published a letter from Ian Leslie, nicely saying:

The trouble with faith

Karen Armstrong would have it that religion is reconcilable with science if we understand religious beliefs not as literal truth but as myth (30 July, p 42). Fine by me: as an atheist I can appreciate myths, ancient legends, Greek tragedies and so on, and agree that they enrich my life.

I am moved to tears by Bach’s St Matthew Passion and I deeply enjoy the choral evensong every Wednesday on BBC Radio 3 – as a dramatic, musical and often poetic experience.

Unfortunately, this kind of experience is not enough for those who adhere to a religion. They profess to believe that there exists at least one supernatural intelligent being who knows them individually and makes specific commands, ranging from harmless but futile codes of diet or dress to killing people. For the existence of such a being there is no testable evidence whatever, so for that reason alone such a belief is irreconcilable with scientific understanding.

Published 17 August 2005

My working hypothesis is that New Scientist (owned by Reed Business Information Ltd) prefers profits to science when it comes to the crunch. Given their links to that paragon of scientific publishing Elsevier that wouldn’t surprise me.

RIP New Scientist

Cao Xueqin 曹雪芹 wrote the great Chinese classic The Dream of the Red Chamber in plain language when novels were considered trashy in China and Captain Cook was a boy. The Chinese now regard it like English culture regards Shakespeare. I love its wit, its humour and its commentary upon itself. In 2006 I thought it would be fun to begin an Australian translation, after a note from my mum (see end of page).

Today (Oct2015) someone praised my translation skills. This 2006 little folly might put paid to that. Errors abound and the “australianising” doesn’t quite come off – though I think it’s not a bad goal per se.

One thing I will say, is that the original style was gritty and earthy and I haven’t seen a translation which captures that. I will also say that I am greatly indebted to all the translations I’ve seen.Funnily enough some of the best have come out of the Australian National University (Minford father and son, and the husband and wife team of Gladys Yang and Yang Hsien Yi). I learned from Bencraft Joly and Edward Bowra translations too.

I’m posting here today for a bit of fun and because every other website it’s been posted on has now closed down.
Chinese version I used: (accessed Nov 2006)

Chapter 1
Crafty Hughes dreams of immortals and Colin Taylor falls for a beautiful virgin

First, where does this book you’ve got in your hands begin? Basically it might seem unbelievable but there’s lots worth reading here. If you hang on a minute and pay attention to what’s coming, all will be revealed.

In the beginning at Bottomless Cliff in the Blue Mountains when Mrs White was making concrete blocks to repair the sky she made 36,501 of them, 100 metres high by 200 metres square. But Queen White only used 36,500 blocks for the job and chucked the extra one off Blue Ridge Peak. Who could have guessed that having been through the mold this block came to life. But when it realised that it alone amongst the gang of blocks was chucked away as useless, it started to moan and groan. Day and night it felt ashamed and sorry for itself.

One day in the middle of the sighing and sobbing it suddenly saw a Buddhist priest and Daoist Monk off in the distance. They looked a bit strange. Pretty unusual actually. They talked and laughed to the bottom of the Peak and sat down near the block. They were theorising about mountain cloud and fog and mysterious spirits and stuff. Then they talked about how to get rich and famous from nothing.

The block heard it and couldn’t help getting excited. It wanted to join the human world to enjoy this fame and fortune. But it hated its own stupidity. It couldn’t help itself spewing some human speech and said to them

“Excuse me, I know I’m a bit thick and may not have any manners but I overheard you gentlemen talking about fame and fortune in the human world. It blew me away. Although I’m a bit rough I can get by. On the other hand, you spiritual looking gentlemen are really something else. You’ve got the skills to repair the sky and help the world, and the moral goodness to help people. If you could possibly have the kindness to take little old me into the human world where I could get rich and live a relaxed and comfortable life for a few years on the coast I’d be forever grateful. I’d never forget you.”

When the two spiritual gentlemen heard this they simply burst out laughing. “Christ! The world’s got some good points but you couldn’t depend on it forever. Besides, as they say, Beauty Isn’t Everything and Good Things Don’t Last. Laughter turns to tears in the blink of an eye. People Don’t Change. In the End the Dream is Turned on its Head and All Is Nothingness Again. So it’s better if you don’t bother in the first place.”

The block was really riled to hear this. It had never heard anything like it and begged miserably again and again. The two immortals knew they shouldn’t be swayed but sighed and said

“We’ve given this a lot of thought. Countless things are born from nothing. This is how it will be. If we take you to enjoy the good life and things don’t turn out, there’s to be absolutely no regrets.”

The block said “Of course, of course.”

The Buddhist priest added “If we bring you to life and you’re still this stupid, don’t be surprised. And if that’s the case you’ll just have to take it very carefully. So okay. If I help you out today using the Great Buddhist Learning it will be under these conditions: it will be until the end of your days and you’ll have the same personality as now. Fair enough?”

When the block heard this it couldn’t thank him enough. So the Buddhist priest chanted a spell from a bamboo book and with the Great Dreaming Method changed the huge block instantly into a beautiful piece of sparkling jade. What’s more, it was shrunk to a size you could wear or hold. The Buddhist priest held it in the palm of his hand and smiled

“Now you’re a jewel, but you lack polish. You need some words carved on you so that as soon as anyone sees you they’ll know how outstanding and wonderful you are. From here on you’ll be carried carefully to a mighty and flourishing kingdom, to a literary official family, to a place of sturdy gum trees and native flowers, a relaxed and comfortable place on the coast. Fame and fortune where you can take your leisure.”

When the stone heard this it was overjoyed and asked “I don’t know what special powers you’ve granted me and I don’t know where you will carry my humble self to. Please spell it out. I hate to be in a muddle.”

But the Buddhist priest smiled and said “Don’t ask. As time goes on everything will be crystal clear.” He then put the stone up his sleeve and strolled away with the Daoist monk to who knows where and to stay with who knows who.

We don’t have any idea how many eons went by until a Daoist monk named Ken, who was seeking immortality via the Way, came to the foot of Green Ridge Peak near Bottomless Cliff in the Blue Mountains.

He suddenly saw a huge stone with lots of stories carved all over it. Ken read them all – stories of how it had been useless for repairing the sky, then in a Dreaming it had come into the human world, how Michael the Grand Lord and Super Mitch had carried it on the earth, stories of sad and happy histories, of the ups and downs of life.

At the end was a Buddhist verse:

Useless for repairing blue skies
Stumbling round the earth for years
Things happening before and after I got a body
Who will write it down for me?

More was written after the verse, like the town where the stone had fallen to earth, where the sprog was sprung, and some personal stuff. Also, there were stories of boudoir carry-on, some riddles and poems and doggerel that could still be read – the sort of stuff that passes the time.

Unfortunately the year of the Emperor, the place and the name of the kingdom were gone. So Ken the Daoist monk said to the stone

“Mate, this little story of yours here. You reckon it’s interesting enough to have been written down and you want it passed on. But I reckon: one, there’s no reliable date to go by, and two, there’s nothing about good government by honourable pollies or hardworking public servants to keep society on the straight and narrow. Instead we get all these weird women, passionate or crazy and lacking in talent or education. There’s no respectable women here. If I copied down these stories, no one would want to read them.”

The stone replied laughing “Don’t be so dumb. So what if there’s no date. Who’s going to know if you have a stab at a date like the Han Dynasty or Tang Dynasty. Even better, musty histories all follow a set pattern, but mine is nothing like them. Mine is fresh and accurate. Borrowing a few incidents makes sense but there’s no need to stick in all the dynasties and wars. What’s more, very few yuppies want to read morality tales. The huge majority are happy reading escapist stuff. Old histories slander rulers, dig dirt on men’s wives and daughters and pore over adulteries and violence in excruciating detail. Then there’s the Art of Love genre with its obscene filth, and the murder and mystery genre depraving the younger generation again with countless details. Look at books supposedly about the beautiful and talented. Thousands of them. All identical. Not one has any let up from disgusting obscenity. All full of Sweet Penelope, Big John, Larrikin Larry and Poofy Paul – any excuse for the authors to rehash a few line of their own lovesick doggerel. Manipulated plots bring out a couple who bump into some cardboard cutout, trouble-causing lowlife. Then the comic relief is mixed in. Every time the servant girl opens her mouth you know it will be foul and stupid.”

The stone was just getting warmed up. “A quick glance at these books shows massive contradictions in the plot, dialogues with less and less sense and the women are nothing like the ones in my book who I came to know during a lifetime. I wouldn’t say for sure that my characters are always better drawn than those in earlier books, but the story is all there and you can forget your worries and escape your boredom. And a few choice bits of verse might make you splutter your wine on your dinner. Check out the joys and sorrows of splitting up and getting back together, bankruptcies on the heels of fortunes – they’re all carefully tracked. I wouldn’t dare add or delete one iota. It’s all drawn exactly from life so that no lies are told. People these days. The poor are worn out just making a living, while the rich worry they’re not compassionate enough. But both of them as soon as they have a moment to spare greedily devour the soft porn and junk about keeping up with the Jones’s. Who has time to read that morally elevated stuff? So my little story here doesn’t aim to impress with its elegance and certainly isn’t meant to be re-read for pleasure. It’s simply designed to lie down with after a boozy lunch or to escape the worries of the world for a while. A little light reading will make you live longer and add a bit of pep to life, won’t it? And compared to those books with vague ridiculous plots I avoid the tongue wagging fights and headlong rush to tear-jerking. Really, I want to give people something new, not that crap with sudden comings and goings full of talented Susan, Big John, Poofy Paul, the matchmaker and cute babies. What do you reckon mate?”

Ken had heard him out and pondered long and hard. Then he re-read the whole “Stone Records”.

Although on his first reading there had been some colourful language and awkward plot devices, there was no intent to subvert the public good. In fact as Confucius says, it was all about benevolent rulers and honest advisers, kind fathers and obedient sons all behaving nicely. Good as gold actually. It was nothing like the endless wife and the kids stuff. Although the main aim was love, nothing went beyond the facts and nothing was fake or outlandish. A hint of smut added a bit of glamor with a few private goings on and could be accepted.

Since there was nothing to upset the times he copied it down from start to finish and took it back to publish the remarkable tome.

Because from nothingness Ken the Buddhist monk had now seen the light and via the light had seen love and via love saw the light again and finally came to know nothingness, he changed his name to the Love Priest and changed “Stone Records” to “Diary of a Love Priest”. Then Jason called it “Dream of the Red Chamber”. This was followed by Michael King of Eastwood calling it “Moonlove’s Jewelled Mirror”. After that Joe Tench of the Grieving Garret spent ten years to revise it five times, compiled an index, divided it into chapters and called it “Twelve Shielas of Gold Hill”. He also added a poem:

Pages of crap
Vale of tears.
They all say I’m crazy
But who can taste reality.

So to make things clear, have a read of the story on the stone. Here is what it said:

Once upon a time in the corner of a small valley in the southeast region of Goose was a town called Heaven. In all the wide world it was the richest trendiest place bar none. Off Ten Kilometre Road outside Heaven was Kindness Crescent and off this was an old temple, which everyone called Squash Temple because it was so cramped. Next door lived a local councillor called Howard Hughes who pen name was Mr Crafty. His main wife came from the Gallop family and was a gentle soul well versed in protocol and ceremony. Although the family wasn’t filthy rich, the locals agreed they were up and coming.

Crafty Hughes was an unassuming chap with no desire for fame. So he spent his days gardening, drinking beer and indulging in a little poetry. Actually he lived like a little god visiting earth. There was only one thing wrong: this year, his half century, he still had no bouncing son on his knee, only a three year old daughter whose pet name was Poppy.

One scorcher, Crafty was taking it easy on the lounge, his book slipped, his head sank on a cushion and he drifted off for a few zeds.

In the land of nod he recognized nothing. Suddenly he saw a Daoist monk and a Buddhist priest walking along chatting. He heard the priest ask

“So where do you want to take the little wriggler?”

“Relax. There’s a love affair just emerging whose star-crossed lovers haven’t been spawned yet. So I’m grabbing the chance to throw the wriggler in so it can get some experience.”

The priest then asked “Won’t the karma of the former lovers repeat in this creation cycle? And where will they be dropped in?”

“Mate, they say this story is a scream. Actually for thousands of ages there’s been nothing like it. It all came from the time in Western Heaven on the banks of Spook River beside the Thrice Born Stone where a clump of Purple Pearl grass grew. Every day the Sparkling Guardian Spirit who served at Crimson Jade Palace watered the clump with sweet dew and it grew happily for many years. Eventually it absorbed the life-force of creation and with constant nourishment from the dew it slowly shed its grassy form and became human, though only a woman. Every day she wandered beyond Carefree Heaven, eating Secret Love fruit and drinking from Rinse Your Sorrow Lake. But because she hadn’t yet repaid the goodness which had made her, she felt gutted. In the end it chewed her up. Luckily the Sparkling Guardian Spirit had lately flared up into a fit of action and had decided while there was peace and prosperity to visit the world of illusions below to check on things. Sparkling had already put her name on the register kept by the Dream Warning Spirit who had been asking why the watering incident hadn’t been repaid. So this was a chance to put things straight.

“The Purple Clump Spirit said

“I have no sweet dew to repay him with. But as soon as he goes to earth to become human, so will I. And I’ll repay him with my tears for a whole lifetime.”

So the Dream Warning Spirit roped in a bunch of star crossed lovers to go with them and sort out the repayment.”

The monk said “Sure is an unlikely tale. I’ve never heard of being repaid in tears before. Sounds like more of a disaster than the usual love story.”

The priest said “The goings on of lovers has been told before and even made into poems, but ordinary eating and drinking in the red chamber boudoirs has never been recorded. What’s more, although love stories usually go in for forbidden fruits, secret meetings and elopements, they don’t tell real feelings. I reckon if we enter the world with this infantile bunch of skirt chasers there’ll be stories to tell like never before!”

Then the monk replied “Why don’t you and I take the opportunity to go down to the world and release a few souls from the cycle of birth and death? And it would sure be meritorious, eh?”

The priest said “Exactly what I was thinking. But come with me first to the palace of the Dream Warning Spirit and we’ll sort out the formalities for this stupid stone. Then when this bunch of evil lovers have descended to the world, you and I will join them. Although most have already descended to the dust they haven’t all left.”

The monk said “In that case, I’m with you. Let’s go.”

Even though Crafty Hughes had heard and understood all of this, he had no idea what the “stupid stone” was. He couldn’t help going up to them to make the proper salutations and smiling:

“Greetings reverend gentlemen.” The priest and the daoist quickly returned the greeting then Crafty said:

“Rarely do men overhear immortals discussing karma. But I am only a muddled ignoramus and cannot totally understand. If my dumb skull could be broken open and I could hear the details again, my worthless ears would be cleaned and I could receive the wisdom and be slightly more enlightened. And maybe I could avoid the bitterness of rebirth.”

The two immortals smiled and said “These mysterious workings are not allowed to be leaked. In due course if you don’t forget us you’ll be able to jump out of the fiery pit.”

Crafty heard them but didn’t take the hint. So he smiled again and asked:

“The mysterious workings can’t be leaked, but I don’t understand about the “stupid stone” or whether I could take a look.”

The Buddhist monk said “You have asked and it is preordained that you can have a look.”

As he spoke he took it out and handed it to Crafty who saw it was a beautiful piece of dazzling jade with the words “Clever Jade” clearly engraved on it. The other side had several lines of small writing. Just as he was trying to have a closer look the monk said:

“We’ve arrived at the Land of Illusion.” Then he grabbed it from Crafty’s hand and went through a huge stone archway with the priest. At the top of the arch was written: THE VOID OF ILLUSION A vertical couplet was written on either side:

When fiction becomes real reality is fiction,
When nothingness exists it is still nothingness.

Just as Crafty took a step to follow them, a sudden thunderclap boomed like mountains collapsing and the earth caving in. He stared, but saw only the fiery sun and drooping banana leaves in the backyard.

He had forgotten most of the dream when the wet nurse carried his daughter Lotus to his outstretched arms. He thought Lotus was more impishly cute than ever with her rosy cheeks and milky skin. After hugging and playing with her for a while, he took her out to the street to see what excitement was going on. As he turned to come inside he saw a monk and a priest out of the corner of his eye.

The barefooted scabby headed monk and the limping tangle-haired priest laughed madly and jumped about like a pair of crazies. They saw Crafty cradling Lotus in his arms. The priest sobbed loudly at Crafty:

“Generous sir, why bother cradling that ill-fated thing who will bring trouble to her mum and dad?”

Crafty saw he was crazy and took no notice. Then the monk said:

“Hand her to me, hand her to me!”

This pissed Crafty off. As he carried his daughter inside the monk laughed loudly and pointed at him chanting four lines of poetry:

Strangers laugh at your imbecile pampering of her,
Useless caltrop flower on sizzling snow.
Beware a night after the lantern festival
A time when smoke consumes and fire annihilates.

Crafty understood but didn’t quite know what to think. He was just about to ask who they thought they were when he heard the Buddhist priest say

“There’s no need for you and I to hang out together. Let’s split here and do our own thing. In three creations I’ll wait for you on Northern Hill. After we’ve met up again we can go to the Void of Illusion to sign off the register.”

The monk said “Cool, no problems.”

After their chat they went off and no trace of them was seen again.

Crafty thought to himself: those two certainly knew the score. I should have taken the chance to question them. Too late now, and no use crying over spilt milk.”

Standing there dumbstruck he suddenly saw the poor Confucian scholar Colin Taylor, nicknamed Stormy with a pen name of Time Flies.

Stormy was heading off somewhere or other and had been staying temporarily at Squash Temple next door. He had originally had clan in Huzhou who were academics and public servants. But Stormy was the end of the line. His parents and ancestors had run out of oomph and had only managed to produce a single heir who was now alone in the world. Jobless in his home town, Stormy had headed to Beijing for fame and fortune and to kick start the family line again. A year ago, financially embarrassed again, he took shelter in the temple and made a living working every day as a wordsmith and writing letters for people.

So he and Crafty had got to know each other. As soon as Stormy saw Crafty he rushed over to bow with a crawling smile said

“Mr Hughes. I saw you standing at your gate looking out. Is there anything of interest on our busy streets?”

“Bugger all” said Crafty “The daughter was a bit whingey so I brought her out to amuse her. It’s all same old same old. But mate, your timing’s perfect. Come into my shoebox for a chat and we’ll escape the heat.”

He called for a servant to take the child and steered Stormy to the library. A boy got them tea and bickies but they’d barely sat down when a servant flew in saying

“Grandpa Selby has come to visit.”

Crafty jumped up frantically, apologizing profusely “Looks like I’ve brought you in under false pretences. Make yourself at home, I’ll be right back.”

Stormy was quick to get up and said obligingly “No worries Mr Hughes. You do what you have to do. You’ve always been the perfect host and treated me better than I deserve. I can wait.”

Crafty had gone to the front room before Stormy finished speaking. Stormy flicked through a few classical books to pass the time. Suddenly he heard a girl’s cough outside the window. He hurried to the window for a look and saw it was a slave girl picking flowers. She was something else.

Though not an extreme beauty, her delicate eyebrows and bright eyes were a turn on. Stormy didn’t realise he was staring stupidly at her.

When this Hughes family slave had finished and was about to go, she suddenly looked up and saw a shabby bloke at the window. Though poor, his waist was narrow and his back wide, his face broad and mouth square. Then there were a pair of dagger eyebrows and sparkling eyes, a straight nose and dominating cheeks.

The slave girl quickly turned away to avoid him, thinking “This bloke’s awesome but what a feral. I’m pretty sure he’s that whatshisname Stormy Taylor my master is always talking about and wanting to help out with some cash but never finding the right moment. The Hughes family hasn’t got any friends or relatives who look that tatty. Yep it’s gotta be him. It’s weird that they say he’s not the sort of bloke who’ll be poor for long.”

Once she’d figured it out, she couldn’t help glancing back a couple of times. Stormy saw this and convinced himself the girl had fallen for him. He was madly excited. Ah what deep perception to discern his resplendence behind the grubby rags.

Just then the boy came in. Stormy asked and was told the guest was staying for a meal. Stormy couldn’t very well keep hanging around so he let himself out the side passage gate.

After his guest finally left, Crafty found out that Stormy had let himself out. But he didn’t send to invite him back.

So one day, when mid-Autumn Festival had almost ended and Crafty’s family had finished their banquet, Crafty had a separate table laid in the library and strolled towards the temple in the moonlight to personally invite Stormy over.

Ever since the Hughes family slave girl had looked back at him a couple of times Stormy had seen her as a person of deep perceptions. She had a place in his heart from that moment on. And today, smack bang on mid-Autumn, he couldn’t resist reciting a Spontaneous Poem of Five Character Phrases to his bosom buddy the moon:

Married bliss not yet foretold
And my worries getting old.
Melancholy times cloud my brow
She turns again to look
I clutch my windy shadow.
Who is my moonlight friend?
Moon toad with bright intent
Shine on her resting bed.

Stormy stopped his recitation, then between scratching his head and between long sighs to heaven thought miserably again that all his life his aspirations had been thwarted. Then in a high pitched poetry voice began again to recite. This time a couplet:

The boxed jade awaits a handsome price
The hairpin awaits flight from the trousseau.

Crafty had just rolled up and listened. He smiled and said “Mate, that’s superb.”

Stormy smiled his crawling smile “I wouldn’t dare say so. I’m just reciting a few lines from some old poet. Nothing to brag about.” He went on “Mr Hughes, what brings you here?”

Crafty smiled “It’s mid-Autumn tonight, ‘the Festival of Reunion’ as they say. I thought perhaps a respectable young man like you might be lonely living temporarily in the monks’ house. So I’ve specially put a few coldies in the fridge and hope you’ll come over to my humble home for a drink. Don’t say no.”

Stormy heard him out and had no intention of refusing. So he smiled and said “I don’t deserve your goodness but I wouldn’t think of turning down your awesome generosity.” So saying he went with Crafty back again to the library next door.

Aperitifs were soon finished, the table had been set and I don’t need to tell you about the great wine and wonderful food.

The two sat down. At first the wine was poured with ceremony and sipped. Then little by little the conversation got going and before they knew it ‘the drinking horn and jade eared cup were flying.’

Flutes and lutes, song and oboes came from every single house in the neighbourhood. The bright round moon overhead sparkled glorious crystal shimmers, the two men’s happiness was replenished with euphoria and their cups were emptied in a single swig.

By now Stormy was a lot more than half pissed and his mad excitement was so out of control that he projected his feelings onto the moon and let fly with a Seven Word by Four Line poem:

In mid-Autumn you oh moon reunite us
clear light shoots like a jade barricade
You circle the skies to present again
To ten thousand upraised faces of men

Crafty heard it and shouted “Bloody incredible! I’ve said again and again that you mate would never languish on the bench for long. Every line you’ve recited tonight is an omen of your meteoric rise. In no time at all you’ll be able to hang up your boots and relax with the pot of gold at the end of the rainbow. Congratulations mate, well done!”

With his own hand Crafty poured a large shot for a toast. Stormy drained it at a gulp then sighed “This is not a Generation X boast after a couple of drinks but if it’s a question of the study needed these days I might possibly be good enough to tag along with the imperial examination candidates. Trouble is, right now I haven’t got the kit or the cash to travel all the way to Canberra. There’s no way that wordsmithing will pay for it.”

Crafty didn’t wait for him to finish before saying “Mate, why didn’t you say so earlier. I’m a moron. I’ve often thought about it, and every time I’ve bumped into you, you’ve never mentioned it. So I didn’t dare be so rude. But now that it’s out in the open I’ll say this. Although I’m pretty uncultured there’s two things I do know: what’s right and how to use money. Luckily the triennial imperial exams are due next year. You’ve got to get to Canberra quick, mate. A first in the Spring exam will mean all your study hasn’t been wasted. As for travelling expenses and whatnot, I’ll take care of it personally. Then at least the time you’ve mistakenly spent getting to know me won’t be wasted!”

He immediately ordered a servant boy to go inside and quickly pack 25 grams of silver and two sets of winter clothes. Crafty then said

“It’s a lucky yellow road day on the nineteenth, mate. You can rent a boat and head west straight away. I’ll be waiting till you’ve flown as high as a bird and come home a hero next winter. Whaddya reckon, should be a great day, eh?”

Stormy took the money and clothes without much thanks and simply partied on as if he didn’t care. It was past third drum when the two parted company.

After Crafty saw Stormy off, he went back to the house and slept right through until the golden orb had passed the third pole. Thinking about last night, he decided to write another two references for Stormy to take with him to Canberra. He could use them when calling to pay his respects to the family of a bureaucrat Crafty knew and maybe get an invite to crash with them. He sent a servant over to invite Stormy back. But the househelp returned and said

“The monk said Mr Taylor left for Canberra at fifth drum this morning and left a message to pass to you sir. The message is ‘Scholars don’t believe in yellow or red roads in the calendar. We only believe in logic. There was no time to say cya in person.” Crafty heard this and had no choice but to let it go.

It’s true as they say that time flies for the idle rich, and suddenly it was Lantern Festival time again. Crafty ordered a servant named Disaster to take Lotus to see the pantomimes and lanterns. At about midnight Disaster needed a piss and sat Lotus down on somebody’s front doorstep. Having finished his piss he came back to collect her but she’d vanished without a trace. Disaster searched frantically for half the night, but by sun up hadn’t seen her. Not daring to go back and face the master, he fled to his home town.

Crafty and his missus, seeing their daughter hadn’t come back overnight realised something was wrong and sent several people out to look for her. They came back one by one, each echoing the other: no go.

For half their lifetimes husband and wife had only this daughter. Her sudden loss was absolutely incomprehensible. They cried and sobbed day and night, not caring whether they lived or died. Within a month Crafty was the first to get sick. Then the former Miss Gallop, wife of a Grade Seven bureaucrat also became ill thinking of her daughter and healers were invited in daily to treat them.

Who could have imagined that on this day, the fifteenth of the lunar month, a monk in Squash Temple frying up offerings for the gods let his mind wander from the job so that the oil in a wok caught fire and spread to a paper window. Fate had numbered the days for the bamboo fences and wooden walls which people had in this suburb, so three followed two, then five dragged in six until the whole street was burning like the proverbial volcano, the Mountain of Flames.

Despite soldiers and citizens coming to the rescue the outcome was beyond doubt. There was nothing they could do. It burnt the whole night through till it gradually died out, burning who knows how many homes. The poor Hughes’ home right next door was quickly reduced to a pile of tiles and bricks and Mr and Mrs and the several servants barely escaped unhurt with their lives.

A devastated Crafty could only stamp his feet and moan. He had to talk it over with his missus for quite a while, and they eventually went to the haven of their country estate. Unfortunately droughts and floods in recent years meant no harvests and petty thieves had sprung up like bees. There were nothing but pilferings and holdups throughout the land. People filched like rats and snatched like dogs and the public grew restless. Troops were sent on punitive expeditions to make arrests but it was difficult to restore calm. Crafty was forced to sell the estate at a loss and take his wife and two slave girls to his father-in-law’s house.

His father-in-law went by the name of Stewart Gallop and originally hailed from the Gallop family in the greater Davis Creek area. Though they made a living on the land the family was quite well off. Seeing his son-in-law coming to him as destitute as a dog didn’t please him.

Luckily Crafty still had some silver unspent from the sacrificial sale of the estate. He took it out and handed it to Gallop to invest at whatever interest rate he thought best so they could get a house and set up on a bit of land to make a living.

Bloody Stewart Gallop diddled them out of half of it, and got them a one bedroom hovel on a scrap of infertile land. Crafty had always been a scholar and had never developed the physique for sowing and reaping and that sort of thing. He managed to scrape by for a couple of years but was gradually going under. Gallop was full of armchair advice whenever they met, but complained to all and sundry behind his back that they had no idea how to make a living and were simply lazy good for nothings with a champagne appetite and beer income etc etc.

When Crafty realised his rescuer was a worthless prick he was incredibly upset. What with the shock of the last few years, the bitterness and injustice, he had become a man with one foot in the grave. The combined assault of poverty and sickness gradually revealed the coming of death.

Amazingly, one day, limping and struggling to the street with his stick to escape his worries, he suddenly saw a lame Daoist monk coming up the other side of the road. He was jittering about like a totally uninhibited madman with rags for shoes and tattered clothes, mumbling several lines of poetry:

Men all know the gods are good,
but won’t forget their honour and glory.
Where are generals, statesmen, old and new?
Their graves but mounds of grass! Adieu!

Men all know the gods are good,
but won’t forget their gold and silver.
Day’s end regretting they’re dead stoney broke,
But with piles more than most good folk!

Men all know the gods are good,
but won’ forget their cute, pretty wives
who love you when your’re making bread
but switch their affections when your’re dead!

Men all know the gods are good,
but won’t forget their sons and grandsons.
Doting parents live forever, never dead
obedient sons and grandsons have never been bred.

Crafty heard him and went over, saying

“What are you mumbling? All I can hear is good dead, good dead.”

The monk laughed “If you’ve heard the two words good and dead then you’ve understood. Of the thousands of things you can know in the world, good is dead and dead is good. If it’s not dead, it’s good. If you want good, you need dead. The name of my ditty is the Good and Dead Song.

Now Crafty was a smart bloke and on hearing it, got it straight away. He smiled, “Deadly! Hang on a minute, how about I jam on your Good and Dead Song?” The monk smiled and answered “Go ahead, go ahead.” So Crafty said:

Dilapidated rooms, empty halls
Lobbyists once slept within these walls.
In the courtyard dying poplars, withered grass
Where years ago were song and dance.

Cobwebs cover carved roof beams
Green muslin pasted on windows in tattered streams.
Xx etc

The mad lame monk heard it and clapped his hands smiling “Exactly! Exactly!”

Crafty simply cried “Let’s go!” snatched the cloth bum bag draped over the monk’s shoulder, put it over his own back, and set off, not calling home and disappearing over the horizon with the mad monk.

The neighbourhood went berserk. The news was on everyone’s lips. Nee Gallop, when she heard, wept great wracking sobs as if she was about to die. She could only talk it over with her father then send people in all directions to make enquiries. But was there any sign? There was no alternative now and she was forced to fall back on her father to eke out a miserable existence. Luckily she still had a couple of slave girls at her side from the old days to wait on her. So the three of them, mistress and servants, took to sewing day and night to help her father defray the cost of their upkeep. Although bloody Gallop moaned about it non-stop there was nothing he could really do.

One day the senior slave girl of the Hughes family was at the door buying thread when she heard the sounds of the road being cleared for a senior official. The crowd said it was the new Great Grandfather, or Regional Magistrate coming to take up his post.

So she hid behind the door and watched the Magistrate’s personal crack troops pass by in pairs. Suddenly a large sedan chair carrying a government official came by. He wore a crow black hat and a deep red gown trimmed with military signs. The slave girl got quite a shock, and while she was looking at him thought to herself “That official looks very familiar. Now where have I seen him before?”

But she went back inside and thought no more about it. That evening, just on bedtime a sudden loud beating sounded on the door and the voices of many men shouting in commotion,

“The Regional Magistrate has sent us to take someone in for questioning!” When Gallop heard this he stared with dumbstruck fear. He had no idea what this disaster was. Listen to the next chapter to find out.

Chapter 2
Mrs Taylor’s immortal soul departs from Young and Sonny Hale tells a story of the Garrett’s Mansion

Winning losing, it’s all the same,
The tea turns sour but nothing changes.
Want to know the future?
Ask someone who doesn’t care.

Back to the story.

When Gallop heard the bailiffs calling to take someone away, he hurried out with ingratiating smiles to ask politely how he could help. They simply shouted,

“Ask Mr Taylor to come out. And make it fast!”

Gallop smiled ingratiatingly again and said: “My humble name is Gallop, certainly not Taylor. I used to have a young son-inlaw called Taylor, but he left here a couple of years ago. I’m not sure that you may perhaps want him?”

The guards responded: “We don’t know whether it’s Tailor or Tiler, but we’re under orders from the Regional Magistrate and since he’s your son-in-law we’ll take you to his august presence and you can explain in person.”

So saying, they all jumped on him without letting him say another word and took him away. The Taylor household to a person was in a panic and had no idea what it was all about.

TO BE CONTINUED – as the author Cao Xueqin wrote at the end of each section


Dear Kevin

Thanks for the CD which I enjoyed.

Read “Mau’s [sic] Last Dancer”. A good read. Prompted me to re-read Pearl Buck’s “The Good Earth” and “Wild Swans”.

Did you know Jung Chang has written a biography of Mau [sic] with her husband Jon Halliday? It was to be published in 2004.

Have you a copy of “The Dream of the Red Chamber” a Chinese Classic. Hs it been translated?

Love Mum

16 Nov 2006

happy mum newborn

Until 15 October 2015 I had assumed that anyone rejecting the whooping cough vaccine for their kids was an anti-vaxxer nutter. I was wrong.

A December 2013 CDC scientific meeting believed the pertussis bacteria is mutating to avoid the vaccine and can even take advantage of vaccinated people (smart little bacteria). PDF file.

So the newly evolving strain of Bordetella pertussis and another bacterial relative B. parapertussis are actually more likely to infect you if you’ve been vaccinated.

If new vaccines can be developed for these then I’d be looking carefully at them, much like I think getting a regular flu vaccine against the latest evolved version of the bug is a good idea.

I’d be happy to be corrected on any of this and would hate to be spreading misinformation.

Here’s some links
1. A study in NSW found that 80% of whooping cough cases were in fact a mutated strain not protected by the vaccine. 2014;jsessionid=6A2FC604A21B70D8ED4C3E5472C33453?sy=afr&pb=all_ffx&dt=selectRange&dr=1month&so=relevance&sf=headline&rc=10&rm=200&sp=brs&cls=2355&clsPage=1&docID=SMH140415FT4L57RTJ70

2. These studies found those that had the whooping cough vaccine were more likely to develop para pertussis, another mutated strain not covered by the vaccine
doi: 10.1098/rspb.2010.0010 An acellular whooping cough vaccine actually enhances the colonization of Bordetella parapertussis in mice; pointing towards a rise in B. parapertussis incidence resulting from acellular vaccination, which may have contributed to the observed increase in whooping cough over the last decade.
2003 study

3. This 2008 article shows that the free whooping cough vaccine offered to parents to protect their kids was no longer being provided as it had shown to have no effect on reducing whooping cough rates in children

4. This press release from the FDA shows that those that get the whooping cough vaccine may be silent carriers for up to 6 weeks after being exposed to whooping cough thus can spread the disease unknowingly to infants, unvaccinated or even vaccinated individuals considering the above posted

Have a look at Connie Lam pertussis on google scholar too.


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